Throughout history, technological change has also brought changes in the organization of society around the new ways to allocate resources. The industrial revolution spawned the two prevailing economic theories of our time; Capitalism and Communism. The current wave of technological change will likely spawn new economic theories and social organization systems as well.
Capitalism arose from feudalism and is roughly characterized by a merchant class that owns the factors of production (land, labor, and capital) and a working class whose physical toil adds value to natural resources. The capitalist acting in their own best interest is ultimately acting in the best interest of society by creating jobs that employ people.
Then Karl Marx came along and noted the inherent conflict where the workers would seek to maximize their wages and the merchants would seek to minimize wages. He argued that class struggle would ultimately result in a communist system replacing the capitalist system. The communist acting in the best interest of society is ultimately acting in their own best interest. Socialism is widely regarded as the transitional stage between capitalism and communism.
But the struggle is really over the control of the means of production, or factors of production. Are land, labor, and capital private property or public property?
Today, computer enabled society engaged in an innovation economy presents an entirely new set of conditions. What happens when the factors of production are social capital, creative capital, and intellectual capital? How are these “means of production” going to be controlled and by whom?
This is a serious philosophical quandary that will be brought down upon us in the next generation of social media because neither socialism or capitalism are applicable in a traditional sense. Like Heisenberg’s theory of indeterminacy – the more control you have over one factor, the less control you have over the other. This is not a condition related to the ability to control someone or something, rather, it is a condition related to the nature of the system itself. That’s a big deal.
For the socialist: in order to control social capital, one must equalize society – as such, the system retains little innovation production value. In order to control creative capital, one must standardize creativity – likewise, the system retains little innovation production value. In order to control intellectual capital, one must control the intellectual development of another – again, the system retains little innovation production value.
Likewise for the capitalist, many people understand social capitalism to be capitalism with a social benefit. While this is correct, it is likely not scalable in the current form. There is no ROI to curb global warming, there is no ROI to educate the poor, there is no ROI for human rights, and there is no ROI on the national debt, etc. As such, the system is constrained by the social burden to innovate.
There is, however, a business plan to liberate social capital, creative capital, and intellectual capital as tangible financial instruments in their own right, by definition, reflecting social priorities in an innovation economy. This is where the next generation of social media is leading to – and it scales magnificently. Have you noticed? That is Social Capitalism.
The Ingenesist Project is an open source economic development program promoting an innovation economy.